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ROSTISLAV YUR'YEVICH (? - 1151)

 
   
 

He was the eldest son of Yuri Vladimirovich Dolgoruki, prince of Suzdal. He became prince of Chernigiv for his father then of Novgorod around 1139-41, and then Pereyaslavl around 1149-50. His sons were Mstislav Bezokii, prince of Rostov; and Yaropolk, prince of Suzdal. Rostislav Yur'evich (birth unknown, died in 1151 ) The names of his mother and wife are not known. The family is shown on this chart.
During his father's struggle for the unity of the Russian lands, Rostislav had to flee Novgorod on several occasions as one or another sides gained the upper hand. What resulted was chaos because of the pressure on the Novgorodians by Yuri Dolgoruki to force the boyars to join him in his fight with Vsevolod Chernigovski, the Great Prince of Kiev. When the boyars fell out of line, Yuri took immediate steps to bring them back such as cutting off their main supply route of Riazan and Suzdal grain at the river Msta and taking the town of Torzhok which he used to curtail their trade. This was the form of economic sanctions in the 12th century. In 1169, the Novgorodians were victorious over the Suzdalians. The battle is depicted on an icon of the 15th century. The icon is divided into three parts. On the top we see praying Novgorodians turning for help to the miraculous icon of the Virgin of the Sign ("Znamenie"), which is carried in a procession from the Church of the Savior at Ilyin Street, to the Novgorod Kremlin and the Saint Sophia Cathedral on the opposite side of the river Volkhov. In the middle we see the Suzdalians in attack, with a shower of their arrows hitting the miraculous icon, behind which stand unhurt Novgorodians. At the bottom the Novgorodian army, headed by Saints Boris, Gleb, George and Dmtri of Salonika, whom the Virgin sent to lead them, rushes out of the Kremlin and attacks the Suzdalians. We even see an angel hitting them from above with his sword. As a document that shows architectural objects in Novgorod, including the bridge, the costumes, weapons, the faces of the Novgorodians, their religious procession, the armies etc., this icon is executed with great skill. The painter conveys vividly the dramatic tension of the moment through the motion of the figures, particularly the two armies. Soldiers with their weapons, shields and banners, of whom we only see the faces of those in the front row, serve as a background for the leading participants in the scene. All others are shown as a compact mass of helmets. In the Novgorod Museum there is an old icon painted on both sides. On the front we see Saint Peter and Saint Nathalie praying to Christ; the opposite side is completely lost; and we are told that this is that famous icon that shielded against enemy attacks and saved the Novgorodians.

 
     

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